Stichill_imp
Road Warrior
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RE: The Coronavirus Chronicles -Three Strikes You're Out
(03-25-2020, 12:52 AM)baxtercat_imp Wrote: Stichill is expressing a political philosophy. Back in the 18th and 19th centuries, when we were colonies and then a big, empty country, the idea of manifest destiny encouraged us to rebel against collectivism and assert our individual rights. But today we no longer live on the frontier--we live in a world where a great many people must live next to and get along with other people. Our fates are all more connected than ever before, and we must accommodate ourselves to the fact that one person's expression of freedom can impinge on others, without their even being aware.
When we are compelled to get a license or insurance to operate a motorcycle, we are living with collectivism. My premium pays for your accident. When we follow the rules of the road, we are living with collectivism. When hospitals treat us for anything, we enter a collectivized system. My point is that it's the 21st century, and we can no longer afford absolutist slogans about individual rights and "protecting our freedoms." We must be realistic about other peoples' rights--which cannot simply be about suing for them in court. . We have to balance individual freedoms with collective needs. The pandemic is making the real complexity of that balancing all too clear, but a dialogue like this--as Guth suggests--is helpful.
With the exception of your insurance example, it is collectivism, and I'm not in favor of any of it. Insurance is a voluntary association formed to indemnify its members from specific risks. Collectivized education has lead to mass ignorance; collectivized roads have lead to urban sprawl, pollution, and snarled traffic; collectivized medicine has lead to rampant costs (US) or rationing & lower standards of care (single payer schemes). The market would outperform in all of these circumstances.
(03-25-2020, 12:52 AM)baxtercat_imp Wrote: Stichill is expressing a political philosophy. Back in the 18th and 19th centuries, when we were colonies and then a big, empty country, the idea of manifest destiny encouraged us to rebel against collectivism and assert our individual rights. But today we no longer live on the frontier--we live in a world where a great many people must live next to and get along with other people. Our fates are all more connected than ever before, and we must accommodate ourselves to the fact that one person's expression of freedom can impinge on others, without their even being aware.
When we are compelled to get a license or insurance to operate a motorcycle, we are living with collectivism. My premium pays for your accident. When we follow the rules of the road, we are living with collectivism. When hospitals treat us for anything, we enter a collectivized system. My point is that it's the 21st century, and we can no longer afford absolutist slogans about individual rights and "protecting our freedoms." We must be realistic about other peoples' rights--which cannot simply be about suing for them in court. . We have to balance individual freedoms with collective needs. The pandemic is making the real complexity of that balancing all too clear, but a dialogue like this--as Guth suggests--is helpful.
The road to h-*-l-l is paved with words like that. Go back and read some of Adolph Hitler's speeches if you want to hear it expressed to its fullest.
Frédéric Bastiat in The Law (1850) Wrote:Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law – by force – and to compel us to pay for them with our taxes. (03-25-2020, 01:53 AM)pdedse_imp Wrote: Thought about staying out of this...but what the heck, why?
For the purpose of making a point, mc riding here means leaving home / riding / arriving home with zero contact with others, unless going to store to buy needed items, filling for gas (which others can do in their vehicles, at least where I live, Oregon).
As I read comments it appears to me that the main argument against riding a MC right now is not that you could contract CV, nor is it that you would pass it along to someone, but rather this:
A rider could have an accident requiring medical attention. Now 1) you could contract CV at the hospital, 2) you could be a carrier and pass CV along to others, and 3) in hospital, you would be taking up space, resources, placing demands on a system that is overloaded.
Summary: mc riding is particularly risky and is behavior that can be controlled
Conclusion: don't ride right now
Expanded conclusion: controllable behavior that is risky could send one to the hospital, and therefore must not be practiced.
How far do we take this? Question: are we to analyze other behaviors, choices, habits with similar scrutiny?
What other controllable, risky behaviors do people practice? How about those that smoke, drink excessively, don't exercise, don't eat well. They have been practicing controllable, risky behavior for years and now in the midst of the CV crisis, they have a health problem that needs emergency attention requiring hospitalization, where they are at risk or put others at risk or use resources that could be applied elsewhere. One could ask, where was their sense of "social responsibility" all the time leading up to their emergency?
Again, how far do we take this?
In OR, we're told we can still do hikes, walks, exercise where we don't come into contact with others. I like to hike rain or shine, am fortunate to live within walking distance of a forest. Some of the inclines are steep, yesterday I slipped a few times in the mud. I could have pierced my leg on a pointy branch, broken an ankle. Maybe I should just walk on the sidewalks for the next few weeks. I'm not being facetious with that.
But one more time, how far do we take this?
+1
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